Peace in !Kung, a click language of the San People of Southern Africa

Poetry and Language for Brain Health

ǂgou (peace) — !Kung: !Kung (knw-001), !Kung (ktz-001), !O!Kung, !’O!Kung, Okung, Kung, Ekoka !Kung, Ekoka Kung, Sekele; Ju/’hoan, Ju, !Kung (knw) (ktz-003), Bushmen, !Xuun, Ukualuthu, Ukuambi, one of the larger click languages and belongs to the Kx’a language family; Kung-Tsumkwe (ktz); Kung-Gobabis, Akhoe, Oung, !Xu, Auen, Gobabis, Dialects (Dzu, ‘Oasi, Nogau), ǂKxʼauǁʼein (ktz-003); !Kung: Aukwe, West !Kung; Kung-Gobabis (aue), East !Kung, Kung Gobabis; Xu, !Xu, Ekoka-!Xu, Kung-Ekoka (knw), a Northern Khoisan; !Kung: NIIc a dialect near Ukualuthu, NIII !O!Kung; Northern; Ekoka-/Xu; Ekoka-!xû; Ekoko-!Xû; !Hu; Kaukau; !Khung!Kung; !Ku; Kung-Ekoka; North Bushman; Qxû; Qxü; Xu; !Xu; !Xun; !Xung Grootfontein ! Kung (ktz-002), NII !Kũ, !Kuŋ from Grootfontein to the Okavango, NIIa Hei||kum, Heikum — “ǂgou” (to be at peace), “ǂgou:wa” (to be at peace, quiet, silent), “Sekisaha” (to make peace), “/ui” (calm), “/wi” (to be light (not heavy), easy, calm), “| kau kakho” (peace), “!kanahe” (peace), “||gan kakho” (peace), “Karikuse” (quiet), “Goo” (to be silent), “Ka kao” (to be silent), “Fgau” (peace, silent) — Africa, South Africa (San people of the Kalahari Desert in Southern Africa), Namibia (Northeastern Namibia), Angola (Southwestern Angola), Botswana (Northwestern Botswana).

Part of the upcoming book, The Traveler’s Brain: The Word For Peace, Paix, Paz, Damai, and Heping in 5000 Languages https://www.nervewhisperer.solutions/world-peace-dictionary/peace-in-5000-languages

ǂgou (peace) — !Kung poetry with Kimberly Burnham Photo by Hu Chen on Unsplash

Real and Imaginary Half Liver

In the imaginary constructed Verdurian language of Lé or Létɔ̂ŋ
“čiŋ” is half
“čín” is fish
“čìŋ” is season, time, situation, state of affairs

In the real but almost extinct language of !Kung
spoken by the San people
in the Kalahari Desert of southern Africa.
“čiŋ” pronouced [ching] is liver

In the native american Siouan language Santee Dakota
čiŋ is to choose
and héčiŋhaŋ is if
that moment before a choice

In Lakota another Siouan languge
“čiŋ” is small or a little
pronounced [cheeŋ]
and “cíŋca” [cheeŋ-cha] / [čiˈŋčə] is offspring or child

In the European language Provençal Occitan
“čiŋ” pronouced [chin]
and means dog
similar to the Latin “canis” or French “chien”

青椒 are the Chinese characters for green pepper
pronouced in Chinese “qīngjiāo”
in Mongolian it is “čiŋ ǰiyuu” or Korean “cheongcho”
while said “thanh tiêu” in Vietnamese

Translated from Ancient Turkish
“čiŋ” means strong, tight and firm
and can be written
چينک in Arabic

Making Sense of Death, Life and Health, A Found Poem

The Ju/ ′hoansi manage to make a living
their semi-desert environment
in a world of uncertainty
Inhabited by forces beyond their control
face illness, misfortune, and the ultimate loss — death

The Ju/ ′hoansi seek to gain control
the meaning people attach is culturally given
without making sense
life would be impossible

The Ju/ ′hoansi world involves forces
the “//gangwasi” ghosts of recently deceased Ju/ ′hoansi
hover near the Ju villages,
cause serious illness or misfortune

The Ju/ ′hoansi far from defenseless
have many spells, herbs, magic formulas
practices for restoring health or good fortune
the powerful tool of “n/um” spiritual medicine
energy given by gods to men and women
healers enter trances go to the //gangwasi
cajole, plead, argue, do battle
to make them give up their grip
and leave the living in “ǂgouwa”
peace

Brain Health Exercise: How do you make meaning, make sense of death, life and health?

Found Poetry from The-Dobe-Ju-hoansi-by-Richard-B.-Lee

ǂgou (peace) — !Kung poetry with Kimberly Burnham Photo by redcharlie on Unsplash

Town From a Ju/’hoan or !Kung Perspective

Town life is stressful and boring
in the Bush food is free and plentiful
the peace and quiet of the bush
full of the sounds of nature
contrasting sounds of alcohol-fueled squabbles
and the social problems alcohol brings.
the bush is part of our cultural tradition
it is who we are as a people

Brain Health Exercise: Compare and contrast places you have lived.

Peace Talking and Telling Tales

From The Year of The Poet June 2020 (Inner Child Press)

“The most loquacious people”
J. Marshall observed
referring to the Ju/’hoan
suggests one useful strategy
maintaining peace “fgou”
diffusing tensions by talking
the San people of the Kalahari Desert
are not silent “ǂgau”
engage in conversation
all day long and well into the night
as they work
as they eat
as they gather around the fires
with their children at night
as they visit with other families
people who have hunted or gathered separately
recount in exhaustive detail
the tracks of animals
amounts of berries
abundance of certain plants
then plan what come next
where might there be game?
to whom will they give nuts?
the band a unit of sharing
demands peace and cooperation among members

Found poetry from Marshall, J. and C. Ritchie. Where Are the Ju/wasi of Nyae Nyae? Changes in a Bushman Society: 1958–1981. Cape Town: University of Cape Town Press, 1984 found in Culture S etches, Case Studies in Anthropology 3rd Ed. by Holly Peters-Golden

--

--

Get the Medium app

A button that says 'Download on the App Store', and if clicked it will lead you to the iOS App store
A button that says 'Get it on, Google Play', and if clicked it will lead you to the Google Play store
Kimberly Burnham

Writer, Poet, Ekphrastic Writer-in-Residence, Nerve Whisperer, Brain Health Coach, Author of The Traveling Brain: Illuminating Peace Poetry in 5000 Languages.